SGBC - Church Constitution
The Sovereign Grace Bible Church of Cebu
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"We, the members of the THE SOVEREIGN GRACE BIBLE CHURCH OF CEBU, INC., a non-profit organization, do ordain and establish the following articles, to which we voluntarily submit ourselves."

  CONTENTS:

 1  Institution
 2  Membership
 3  Leadership
 4  Commission
 5  Order
 6  Congregational
Meetings
 7  Affiliation
   

SECTION 3.    OUR PERPETUATION AS AN
                          ECCLESIASTICAL INSTITUTION

Paragraph A. The general Foundation of Our Perpetuation as an Ecclesiastical Institution.


       Christ has willed and insured that His church universal be perpetuated in every generation until His return (Mt. 16:18; Eph 3:21), not through natural bloodlines and the physical procreation of the children of the church members (Mt. 3:7-9; Rom. 9:6-8; Is. 59:20, 21), but through the success of the gospel, spiritual birth, and true conversion (Acts 2:47; 5:13, 14) of the spiritual children of Christ and the church (Is. 53:10; 59:21; Rom. 9:6-8; Gal. 3:29). No particular church has a promise of Christ of age-long perpetuation, but each church strive to avoid dishonorable discharge from Christ's service and kingdom through gross sin and apostasy, and His subsequent repudiation of them as a temple of His Spirit (Rev. 2:5).

Paragraph B. The Substance of Our Perpetuation as an Ecclesiastical Institution.

       Our concern is both to preserve the essential elements of our ecclesiastical being, namely, our ecclesiastical purpose and our corporate indwelling with the Holy Spirit and to preserve our distinctive identity and heritage as a Reformed Baptist Church as embodied in our articles of faith and in this constitution. Provision for the preservation of our essential being as a true Christian church is found in paragraph C. Provision for our preservation in our distinctive identity and heritage is found in Paragraph D.

Paragraph C. The Preservation of Our Essential Being as an Ecclesiastical Institution.

  1. The preservation of God's special presence with us. Since our corporate indwelling with the Holy Spirit is essential to our being and remaining a true church, we then must not grieve and quench the Spirit of God by corporate rebellion so that Christ will not repudiate us and take the Holy Spirit from us. To this end, the elders shall provide for comprehensive instruction for all the members respecting grieving the Holy Spirit and the benefits of the Holy Spirit's presence. In additional, the elders shall see to it that during the celebration of the Lord's Supper, the members are to thank God for that measure of His presence employed, confess our known sins, plead with God for light and grace concerning any corporate sins of which we are ignorant and blind, make concentrated effort to resolve any known and outstanding grievances amongst the members, and resolve to put away anything that would grieve the Spirit of God.

  2. The preservation of our ecclesiastical purpose. Since preservation of our ecclesiastical purpose is also essential to our continuation as a true church, we must take care lest we forget what we are designed to be and to do as an organization. The elders shall report the substantial findings of this review to the congregation at the Annual Meeting.

Paragraph D. Our Preservation in Our Distinctive Identity or Heritage as an Ecclesiastical Institution.

  1. The Concept of our heritage. Our heritage is that which unifies, identifies and distinguishes us as an ecclesiastical institution. The apostles declare that our duty is to "keep the unity of the Spirit in the bond of peace" (Eph. 4:3). This spiritual unity, which is rooted in true, religious experience (Eph. 4:4-6), has as its basis the Word of God (Eph. 4:11-15), and therefore, is doctrinal.

    Believing that our Articles of Faith are a comprehensive., orderly and pcise statement of what the bible teaches about the most important issues, we therefore consider them as an essential aspect of our Heritage. Similarly, this Constitution, since it is definitive of our ecclesiastical commitment, is also essential in preserving unity and order amongst us and, as such, is an essential element of our Heritage.

  2. The Transmission of Our Heritage. We, therefore, in order to achieve our perseverance in our distinctive identity, do hereby make provision for the transmission of our heritage, embodied in our articles of faith and this Constitution, unimpaired, to succeeding generations of our spiritual children, God willing, until Christ returns. We commit ourselves to this task convinced that this church will only be steadfast in our distinctives for as long as the members remain aware of this rich heritage, are instructed in it, and are committed to it. Provision for the maintenance of this awareness, instruction, and commitment is defined in the following sections of the paragraph.

  3. Awareness of Our Heritage. Each member of the church shall be furnished with a copy of our articles of faith and of this constitution. Each member is expected to read through each of them annually, prior to the Annual Meeting.

  4. Instruction in Our Heritage. The elders shall provide for the comprehensive instruction of each members in the articles of faith and this constitution at least through the duration of his membership.

  5. Commitment to Our Heritage. Awareness and instruction alone will never suffice in transmitting our heritage unimpaired. Constant vigilance and open, unashamed affirmation, on a regular basis, are essential. Without these, the things which we now hold dear will someday be matters of indifference, and then someday will be lost altogether. Therefore, each member shall publicly reaffirm his or her commitment to our articles of faith and to this Constitution at a specially called, congregational meeting for this purpose.

    The first confirmation meeting shall be held sometimes in the first January of each decade for as long as this church continues. Any members or officer unwilling at these meetings to reaffirm publicly his commitment to the articles of faith and this constitution be subject to exclusion.. Anyone absent from these confirmation meetings shall also be subject to exclusion. Any member providentially hindered from attending the confirmation meeting may express his reaffirmation in written form.

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