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	"We, the members of the 
	THE  SOVEREIGN  
	GRACE  BIBLE  
	CHURCH   OF  
	CEBU,  INC., 
	a non-profit organization, do ordain and establish the following 
	articles, to which we voluntarily submit ourselves." 
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ARTICLE 1:    INSTITUTION
 
  
 
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		SECTION 1.	
    
		GENERAL STATEMENT
  
      
		A true Christian church as a divine institution, separate 
		from the family and the state, is a definite group of Christ's 
		disciples, distinguished both by being an ecclesiastical organization, 
		constituted by their solemn ecclesiastical commitment to Christ, and 
		by being a spiritual organism, animated by Christ's special presence 
		with them, expressed by endowing them with the Holy Spirit, thereby 
		consecrating them as a true temple and house of God (1 Cor. 3:17;  
		1 Tim 3:15;  Rev. 2:5).
  
      
		This article addresses our existence as an ecclesiastical 
		institution.  Our essential distinctiveness as an ecclesiastical 
		institution is defined in Our Purpose.
  
SECTION 2.	  
		OUR ESSENTIAL DISTINCTIVES AS AN ECCLECIASTICAL INSTITUTION
  
      
		Paragraph A. General Statement.
  
      
		Our essential distinctives, which are each defined in the following 
		paragraphs, are Our Name, Our Purpose, Our Doctrinal Commitment, 
		Our Policy Commitment, and Our Civil Commitment.
  
 
      
		Paragraph B. Our Name.
 
  
      
		The official name of this church is 
		SOVEREIGN  GRACE  BIBLE  
		CHURCH   OF  CEBU,  
		INC.
 
      
		Paragraph C. Our Purpose.
  
      
	The general ecclesiastical design and purpose of the Sovereign 
Grace Bible Church is to walk together in ecclesiastical life and 
practice, to be and do everything Christ, in the scriptures, wills of 
the church, whether respecting our existence as an institution, our 
membership, our leadership, our commission, our order, our assemblies, 
or our associations.
  
 
      
		Paragraph D. Our Doctrinal Commitment.
  
		The Identity of Our Articles of 
		Faith.  We adopt as our articles of faith and doctrinal statement 
		the London Baptist Confession of Faith in 1689
		(or the 1689 Baptist 
		Confession), with revisions mainly based upon the work of the Elders 
		of Trinity Baptist Church, Montville, NJ; The Reformed Baptist Church, 
		Grand Rapids, MI; and The Grace Reformed Baptist Church, Mebane, NC.
		The ultimate 
		authority in all matters of faith, order and morals is and must be the 
		bible alone, which truth is clearly set forth in the opening article of 
		the Confession itself.  This historic document, albeit imperfect, is an 
		excellent summary of  "the things must surely believed amongst us"' and 
		we find it to be an assistance in controversy, a confirmation in faith, 
		and a means of edification in righteousness.  
	
		Possible future revision of the 1689 Confession 
		of Faith.  Although the 1689 Baptist Confession of Faith is a comprehensive 
		summary of our doctrinal distinctives, nevertheless, because it was written in 
		the 17th century, it could not have anticipated and addressed adequately all the 
		relevant issues of our day. Furthermore, since the 1689 was written by fallible 
		men, it might lack precision in articulating the "things most surely believe 
		amongst us" in certain areas. Therefore we make provision for the possible 
		future revision of our confession of faith. This future revision, however, must 
		be done cautiously, and prayerfully, never precipitously or presumptuously. 
		Furthermore, it must not in any way alter the distinctives of our doctrinal 
		heritage as defined in our articles of faith, namely, our Orthodox, Covenantal, 
		Calvinistic, Puritan, and Independent/Baptistic distinctives. Therefore, any 
		proposed revision must be distributed to the congregation in written form at 
		least one month prior to its public consideration and adoption. And, since this 
		process of revision concerns the entire church, this Confession may only be 
		amended by a three-fourths majority of the members present and voting at a duly 
		convened business meeting of the congregation. 
  
		     Any future amendments of the 
		Confession shall be listed in writing at the conclusion of the Confession, and 
		subsequently published along with it as part of our doctrinal commitment.  
 
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